by G. Jan Jones

Psalm 85:1-7
Ezekiel 37:21-28
John 11:45-53

There are so many times when I feel Old Testament writings are contradictory within themselves. They frequently give me the sense that more than one writer is being represented. Also, they do not appear to me to be talking about the same God who is portrayed in the New Testament.

Take our first reading, Psalm 85:1-7, for instance. The psalmist is saying to the Lord, "Thanks for restoring our wealth and grace. Ah, but that's not enough! We are still doubting you. This is a trust issue. We still can't rejoice in you until you take away your anger."

Hmm — just like severely disciplined family members.

I wish I could remember the author of the quote I heard as a teenager. I paraphrase it as: "You would like your children to end up loving you, but sometimes you have to settle for a little fear and a lot of respect."

The second reading, Ezekiel chapter 37, verses 21-28, pass on by the "dry bones" and the promise of joining the tribes of Israel under David by linking Judah and Joseph. (You will want to read these passages as well.) The day's reading just vaguely points to a union without hinting at the parties involved. (Although a party seems to be in the making in chapter 38 — a wave of terrorism planned out by a crafty God. These are scenes of epic violence.)

Our third reading is John 11:45-53 — Jesus has just raised the dead (Lazarus). But the miracle story here is not intended to leave us with wonderment or comfort. The reading today starts with the reaction of the Sanhedrin to tales of Jesus' miracles. They fear that if people are revved up by believing that Jesus is the Messiah, the Romans will take away their nation and their land. Of course this is where Caiphas tells the others that it is better for one man to die, rather than the whole nation. And "from that day on, they planned to kill him."

Just how a cleric comes up with a theme after reading these is beyond me. But they certainly got my attention.